credit |
I have no time to pray. I have two young children, a demanding academic schedule, a wife who has a full time job, an internship, friendships to maintain, dinner to cook, clothes to wash, groceries to get, choir practice, exercise...and today I have to take the car for an oil change. I can say the Lord's Prayer real quick and I'm always at church Sunday morning, but I just don't have time to really pray, read Scripture, or be silent in the presence of God.
I often imagine that if I was a monk, then I'd really have time to pray. I wouldn't have kids running around needing their noses wiped while I'm trying to commune with the Creator of all. I could leave behind the cares of the world, and sit quietly enjoying the divine presence.
But now, in the midst of life, I just don't have time to pray. Or do I?
On of the earliest experts on the spiritual life, John Cassian, wrote about the zealous monks in Egypt in a book called The Institutes. The life of these monks was one of extreme austerity. They fasted often and slept little. In the night, the monks would come together to pray Psalms and read Scripture. Then each would retire to his own cell to continue his own prayer.
Cassian makes it clear that the monk would work while he prayed. As the monk braided rope or wove baskets he kept his inner meditation. He tried to keep his mind attentive on the heart, rather than daydreaming, worrying, fantasizing, remembering, or giving in to various mental temptations. Continual labor was not a hindrance to "prayer time." Rather toil was an "anchor" which kept the heart at peace.
This stillness of the heart is the freedom from sin that we all aim for. It is the first step in real communion with Jesus Christ. If Cassian is correct, it is within our reach.
It may be more difficult to maintain inner stillness with all worries of family life or career life. We may benefit from set-apart and scheduled time for prayer and meditation on Scripture. Yet, we may follow the example of the Egyptian monks and work towards inner stillness while we labor.
I do have enough time to pray.
(John Cassian, Institutes, Book 2, XIV)
In a similar vein:
ReplyDelete"Some people living carelessly in the world have asked me: ‘We have wives and are beset with social cares, and how can we lead the solitary life?’ I replied to them: ‘Do all the good you can; do not speak evil of anyone; do not steal from anyone; do not lie to anyone; do not be arrogant towards anyone; do not hate anyone; do not be absent from the divine services; be compassionate to the needy; do not offend anyone; do not wreck another man’s domestic happiness, and be content with what your own wives can give you. If you behave in this way, you will not be far from the Kingdom of Heaven’." (St. John Climacus, 'The Ladder of Divine Ascent', 1:21)
"It was revealed to Abba Anthony in his desert that there was one who was his equal in the city. He was a doctor by profession and whatever he had beyond his needs he gave to the poor, and every day he sang the Sanctus with the angels."
and,
"When blessed Antony was praying in his cell, a voice spoke to him, saying, "Antony, you have not yet come to the measure of the tanner who is in Alexandria." When he heard this, the old man arose and took his stick and hurried into the city. When he had found the tanner...he said to him, "Tell me about your work, for today I have left the desert and come here to see you."
He replied, "I am not aware that I have done anything good. When I get up in the morning, before I sit down to work, I say that the whole of this city, small and great, will go into the Kingdom of God because of their good deeds, while I alone will go into eternal punishment because of my evil deeds. Every evening I repeat the same words and believe them in my heart."
When blessed Antony heard this he said, "My son, you sit in your own house and work well, and you have the peace of the Kingdom of God; but I spend all my time in solitude with no distractions, and I have not come near the measure of such words.""
I remember (though have not been able to find again) a Romanian elder who said something along the lines of: Russians and Greeks are very extreme and think one must do a lot to be saved, but we Romanians are more practical - say your morning and evening prayers, go to church, and you will be saved. I think it was Fr. Roman Braga, but I'm not sure.
Oh you are wonderful to post this, something it takes many years to realize. Great & best to you & your family
ReplyDeleteMichael Plekon
I like that first story about Anthony. I wish I knew what "singing Sanctus with the Angels" look like!
ReplyDelete